Ekādasa dhammā samādhisambojjhaṅgassa uppādāya saṃvattanti vatthuvisadatā,
(定觉支生起的十一缘)有十一法为定觉支的生起(一)清洁事物,
Ñ(IV,61): Eleven things lead to the arising of the concentration enlightenment factor: (i) making the basis clean,
nimittakusalatā,
(二)于相善巧,
Ñ: (ii) skill in the sign,
indriyasamattapaṭipādanatā,
(三)诸根平等而行道,
Ñ: (iii) balancing the faculties,
samaye cittassa niggahaṇatā,
(四)适时抑制于心,
Ñ: (iv) restraining the mind on occasion,
(五)适时策励于心,
Ñ: (v) exerting the mind on occasion,
nirassādassa cittassa saddhāsaṃvegavasena sampahaṃsanatā,
(六)用信和悚惧使无兴趣之心而生喜悦,
Ñ: (vi) encouraging the listless mind by means of faith and a sense of urgency,
sammāpavattassa ajjhupekkhanatā,
(七)对于正行而不干涉,
Ñ: (vii) looking on with equanimity at what is occurring rightly,
asamāhitapuggalaparivajjanatā,
(八)远离于无定之人,
Ñ: (viii) avoidance of unconcentrated persons,
samāhitapuggalasevanatā,
(九)亲近有定的人,
Ñ: (ix) cultivation of concentrated persons,
jhānavimokkhapaccavekkhaṇatā,
(十)观察禅与解脱,
Ñ: (x) reviewing of the jhānas and liberations,
tadadhimuttatāti.
(十一)专注于定觉支。
Ñ: (xi) resoluteness upon that [concentration].
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