Kiṃ panettha saññākiccanti?
然而什么是想的作用？
Ñ(X,52): But in this context what is perception's function?
Ārammaṇasañjānanañceva vipassanāya ca visayabhāvaṃ upagantvā nibbidājananaṃ.
即想念所缘及（其所缘）成为观境之后（而对那境）生起厌离。[PTS 338]
Ñ: It is the perceiving of the object, and it is the production of dispassion if [that attainment and its object are] made the objective field of insight.
Dahanakiccamiva hi sukhodake tejodhātu sañjānanakiccaṃ pesā paṭuṃ kātuṃ na sakkoti.
譬如温水中的火界（热）不能行燃烧的作用，而此（非想非非想）不能行敏捷的想念作用，
Ñ: But it is not able to make the function of perceiving decisive, as the heat element in tepid water is not able to make the function of burning decisive;
Sesasamāpattīsu saññā viya vipassanāya visayabhāvaṃ upagantvā nibbidājananampi kātuṃ na sakkoti.
此想亦不能如在其它诸定，对那成为观境之后（的境）生起厌离。
Ñ: and it is not able to produce dispassion by treatment of its objective field with insight in the way that perception is in the case of the other attainments.
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