Taṃ āhāre paṭikkūlasaññaṃ bhāvetukāmena kammaṭṭhānaṃ uggahetvā uggahato ekapadampi avirajjhantena rahogatena paṭisallīnena asitapītakhāyitasāyitappabhede kabaḷīkārāhāre dasahākārehi paṭikkūlatā paccavekkhitabbā.
（食厌想的修法）欲求修习食厌想的人，（向阿阇黎）习取了业处之后，当对所学一句也不忘失，独居静处，对那吃的、饮的、咬的、[PTS 342] 尝的等类的段食，以十种行相而作厌恶的观察。
Ñ(XI,5): One who wants to develop that perception of repulsiveness in nutriment should learn the meditation subject and see that he has no uncertainty about even a single word of what he has learnt. Then he should go into solitary retreat and [342] review repulsiveness in ten aspects in the physical nutriment classified as what is eaten, drunk, chewed, and tasted,
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Notes in Chinese translation: 十行相，《解脱道论》以五行相：一以经营，二以散用，三以处，四以流，五以聚。
Seyyathidaṃ, gamanato, pariyesanato, paribhogato, āsayato, nidhānato, aparipakkato, paripakkato, phalato, nissandato, sammakkhanatoti.
即（一）以行乞，（二）以遍求，（三）以受用，（四）以分泌，（五）以贮藏处，（六）以未消化，（七）以消化，（八）以果，（九）以排泄，（十）以涂于此等中。
Ñ: that is to say, as to going, seeking, using, secretion, receptacle, what is uncooked (undigested), what is cooked (digested), fruit, outflow, and smearing.
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