299. Kathaṃ nidhānato?
（五）如何「以贮藏处」而观察？
Ñ(XI,18): 5. How as to receptacle?
So imesu catūsu āsayesu aññatarena āsayena makkhito antoudaraṃ pavisitvā neva suvaṇṇabhājane na maṇirajatādibhājanesu nidhānaṃ gacchati.
食物混合了这四种分泌中的任何一种的分泌物而进入了胃中，这不是把它贮藏在金器中，也不是贮藏在宝珠及银所作的器皿中。
Ñ: When it has gone inside the belly and is smeared with one of these secretions, then the receptacle it goes into is no gold dish or crystal or silver dish and so on.
Sace pana dasavassikena ajjhohariyati dasa vassāni adhotavaccakūpasadise okāse patiṭṭhahati.
如果吃了十岁饮食的孩子，则他的食物的贮藏处好像十年未洗的粪桶。[PTS 345]
Ñ: On the contrary, if it is swallowed by one ten years old, it finds itself in a place like a cesspit unwashed for ten years. [345]
Sace vīsa, tiṃsa, cattālīsa, paññāsa, saṭṭhi, sattati, asīti, navutivassikena, sace vassasatikena ajjhohariyati.
如果吃了二十、三十、四十、五十、六十、七十、八十、九十，乃至吃了一百岁的人，
Ñ: If it is swallowed by one twenty years old, thirty, forty, fifty, sixty, seventy, eighty, ninety years old, if it is swallowed by one a hundred years old,
Vassasataṃ adhotavaccakūpasadise okāse patiṭṭhahatīti evaṃ nidhānato paṭikkūlatā paccavekkhitabbā.
则他的食物的贮藏处好像一百年未洗的粪桶。他必须这样的依贮藏处而观察食物的可厌。
Ñ: it finds itself in a place like a cesspit unwashed for a hundred years. This is how repulsiveness should be reviewed as to receptacle.
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