Visuddhimagga XII-26

373. Ñāṇuppattito pana pubbe vā pacchā vā taṃkhaṇe vā ñāṇānubhāvanibbatto viseso ñāṇavipphārā iddhi nāma.

（四）（智遍满神变）在生起（阿罗汉道）智以前或以后或于同一剎那之间所起智力的殊胜妙用，名为「智遍满神变」。

Ñ(XII,26): (iv) A distinction brought about by the influence of knowledge either before the arising of the knowledge or after it or at that moment is called success by intervention of knowledge',

Vuttañhetaṃ – ‘‘aniccānupassanāya niccasaññāya pahānaṭṭho ijjhatīti ñāṇavipphārā iddhi…pe… arahattamaggena sabbakilesānaṃ pahānaṭṭho ijjhatīti ñāṇavipphārā iddhi. Āyasmato bākkulassa ñāṇavipphārā iddhi. Āyasmato saṃkiccassa ñāṇavipphārā iddhi. Āyasmato bhūtapālassa ñāṇavipphārā iddhī’’ti (paṭi. ma. 3.15).

即如这样说：「由于无常观成舍断常想，故为智遍满神变……乃至于阿罗汉道成舍断一切烦恼，故为智遍满神变。例如（1）尊者薄拘罗的智遍满神变；（2）尊者僧结笈的智遍满神变；（3）尊者婆多波罗的智遍满神变。」

Ñ: for this is said: 'The meaning (purpose) as abandoning perception of permanence succeeds through contemplation of impermanence, thus it is success by intervention of knowledge … The meaning (purpose) as abandoning all defilements succeeds through the Arahant path, thus it is success by intervention of knowledge. There was success by intervention of knowledge in the venerable Bākkula. There was success by intervention of knowledge in the venerable Saṃkicca. There was success by intervention of knowledge in the venerable Bhūtapāla' (Ps.ii,211).