Ettha ca chandahetuko chandādhiko vā samādhi chandasamādhi.
在上面的引文中：「欲三摩地」是以欲为因或以欲为主的定，
Ñ(XII,51): And here the concentration that has zeal as its cause, or has zeal outstanding, is concentration due to zeal;
Kattukamyatāchandaṃ adhipatiṃ karitvā paṭiladdhasamādhissetaṃ adhivacanaṃ.
即以欲作其所欲为主而得定是一同义语。
Ñ: this is a term for concentration obtained by giving precedence to zeal consisting in desire to act.
Padhānabhūtā saṅkhārā padhānasaṅkhārā.
精勤之行为「勤行」，
Ñ: Will (formation) as endeavour is will to strive;
Catukiccasādhakassa sammappadhānavīriyassetaṃ adhivacanaṃ.
即成为四作用的正勤精进是一同义语。
Ñ: this is a term for the energy of right endeavour accomplishing its fourfold function (see §53).
Samannāgatanti chandasamādhinā ca padhānasaṅkhārehi ca upetaṃ.
「具备」即具欲定与勤行。
Ñ: Possesses: is furnished with concentration due to zeal and with the [four] instances of the will to strive.
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