385. Ñāṇena adhiṭṭhahantoti svāyamete iddhiyā bhūmipādapadabhūte dhamme sampādetvā abhiññāpādakaṃ jhānaṃ samāpajjitvā vuṭṭhāya sace sataṃ icchati ‘‘sataṃ homi sataṃ homī’’ti parikammaṃ katvā puna abhiññāpādakaṃ jhānaṃ samāpajjitvā vuṭṭhāya adhiṭṭhāti,
「以智决意」──比丘业已成就此等神变的地、足、[PTS 387] 句、根本诸法（前三禅），入于神通的基础禅（第四禅），出定之后，若欲成百身，念「我成百身，我成百身」而作准备定已，再入神通的基础定，出定后，而决意，
Ñ(XII,57): 5. He resolves with knowledge (§48): when he has accomplished these things consisting of the planes, bases (roads), steps, and roots, of success (to supernormal power), [387] then he attains jhāna as the basis for direct-knowledge and emerges from it. Then if he wants to become a hundred, he does the preliminary work thus, 'Let me become a hundred, let me become a hundred', after which he again attains jhāna as basis for direct-knowledge, emerges, and resolves.
adhiṭṭhānacittena saheva sataṃ hoti.
由决意之心便成百身。
Ñ: He becomes a hundred simultaneously with the resolving consciousness.
Sahassādīsupi eseva nayo.
于千身处亦同样。
Ñ: The same method applies in the case of a thousand, and so on.
Sace evaṃ na ijjhati puna parikammaṃ katvā dutiyampi samāpajjitvā vuṭṭhāya adhiṭṭhātabbaṃ.
如果这样而未成（神变），再作准备定，再入禅定而出定后，即当决意。
Ñ: If he does not succeed in this way, he should do the preliminary work again, and attain, emerge, and resolve a second time.
Saṃyuttaṭṭhakathāyaṃ hi ekavāraṃ dvevāraṃ samāpajjituṃ vaṭṭatīti vuttaṃ.
正如相应部（杂部）的义疏说：「当一回二回入定」。
Ñ: For it is said in the Saṃyutta Commentary that it is allowable to attain once, or twice.
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