Tattha yadā āyasmato sāriputtassa mahāmoggallānattherena saddhiṃ kapotakandarāyaṃ viharato juṇhāya rattiyā navoropitehi kesehi ajjhokāse nisinnassa eko duṭṭhayakkho sahāyakena yakkhena vāriyamānopi sīse pahāramadāsi. Yassa meghassa viya gajjato saddo ahosi. Tadā thero tassa paharaṇasamaye samāpattiṃ appesi. Athassa tena pahārena na koci ābādho ahosi. Ayaṃ tassāyasmato samādhivipphārā iddhi. Vatthu pana udāne (udā. 34) āgatameva.
（1）尊者舍利弗和大目犍连同住在迦布德迦精舍，新剃了头发，于月夜中露地而坐，有一凶恶夜叉，不听他的夜叉友的劝阻，给予舍利弗当头一击，声如雷鸣。此时长老，即于夜叉所击之时，安止于三摩钵底（定）中，虽被一击，亦无任何痛恼。这是由于尊者的「定遍满神变」。这故事从《自说经》中来。
Ñ(XII,31): Herein, while the venerable Sāriputta was living with the Elder Mahā-Moggallāna at Kapotakandarā he was sitting in the open on a moonlit night with his hair newly cut. Then a wicked spirit, though warned by his companion, gave him a blow on the head, the noise of which was like a thunder clap. At the time the blow was given the elder was absorbed in an attainment; consequently he suffered no harm from the blow. This was success by intervention of concentration in that venerable one. The story is given in the Udāna too (Ud. 39).
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