Bhūtapāladārakassa pana pitā rājagahe daliddamanusso. So dārūnaṃ atthāya sakaṭena aṭaviṃ gantvā dārubhāraṃ katvā sāyaṃ nagaradvārasamīpaṃ patto. Athassa goṇā yugaṃ ossajjitvā nagaraṃ pavisiṃsu. So sakaṭamūle puttakaṃ nisīdāpetvā goṇānaṃ anupadaṃ gacchanto nagarameva pāvisi. Tassa anikkhantasseva dvāraṃ pihitaṃ. Dārakassa vāḷayakkhānucaritepi bahinagare tiyāmarattiṃ arogabhāvo vuttanayeneva ñāṇavipphārā iddhi nāma. Vatthu pana vitthāretabbaṃ.
（3）婆多波罗的父亲是王舍城的贫穷者。[PTS 380] 他为取薪而驱车至森林，集了薪束之后，晚上回到城门附近，当他卸下了牛的轭的时候，不料他的牛便闯入城内去了，他即令小儿坐于车足旁，自己入城去追牛。当他欲出城时，却已关了城门。城外有猛兽夜叉的横行，但小儿终夜在那里而得无恙。因与上述同样，名为他的「智遍满神变」。故事当另详述之。
Ñ(XII,29): The boy Bhūtapāla's father was a poor man in Rājagaha. [380] He went into the forest with a cart to get a load of wood. It was evening when he returned to the city gate. Then his oxen slipped the yoke and escaped into the city. He seated the child beside the cart and went into the city after the oxen. Before he could come out again the gate was closed. The child's safe survival through the three watches of the night outside the city in a place infested by wild beasts and spirits is called 'success by intervention of knowledge' in the way just stated. But the story should be told in detail.
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