Visuddhimagga XI-119

Duvidhoyeva hayaṃ idha adhippeto upacārasamādhi ceva appanāsamādhi ca.

在这里（的定）包括两种，即近行定与安止定。

Ñ(XI,119): This concentration as intended here is twofold, that is to say, access concentration and absorption concentration.

Tattha dasasu kammaṭṭhānesu, appanāpubbabhāgacittesu ca ekaggatā upacārasamādhi.

此中于（除了身至念及安般念的八随念而加食厌想及四界差别的）十业处中（的一境性）及于安止定的前分心的一境性为近行定；

Ñ: Herein, the unification [of mind] in the case of ten meditation subjects and in the consciousness preceding absorption [in the case of the remaining meditation subjects] is access concentration.

Avasesakammaṭṭhānesu cittekaggatā appanāsamādhi.

于其余的（三十）业处中的心一境性为安止定。

Ñ: The unification of mind in the case of the remaining meditation subjects is absorption concentration.

So duvidhopi tesaṃ kammaṭṭhānānaṃ bhāvitattā bhāvito hoti.

因为修习了彼等（四十）业处，亦即是修习了这（安止定和近行定的）两种，

Ñ: And so it is developed in two forms with the development of these meditation subjects.

Tena vuttaṃ ‘‘kathaṃ bhāvetabboti imassa padassa sabbappakārato atthavaṇṇanā samattā’’ti.

所以说「怎样修习」的一句，曾以各方面的意义解释完毕。

Ñ: Hence it was said above: 'This completes in all its aspects the commentary on the meaning of the clause "How should it be developed?"'.