Paṭhamajjhānato pana paṭṭhāya paṭipāṭiyā yāva nevasaññānāsaññāyatanaṃ, tāva punappunaṃ samāpajjanaṃ jhānānulomaṃ nāma.
(四)从初禅开始顺次而至非想非非想处,如是数数入定,故名「顺禅」。
Ñ(XII,4): (iv) Attaining again and again from the first jhāna up to the base consisting of neither perception nor non-perception is called in the order of the jhānas.
Nevasaññānāsaññāyatanato paṭṭhāya yāva paṭhamajjhānaṃ, tāva punappunaṃ samāpajjanaṃ jhānapaṭilomaṃ nāma.
(五)从非想非非想处开始逆次而至初禅,数数入定,故名「逆禅」。
Ñ: (v) Attaining again and again from the base consisting of neither perception nor non-perception back to the first jhāna is called in the reverse order of the jhānas.
Paṭhamajjhānato paṭṭhāya yāva nevasaññānāsaññāyatanaṃ, nevasaññānāsaññāyatanato paṭṭhāya yāva paṭhamajjhānanti evaṃ anulomapaṭilomavasena punappunaṃ samāpajjanaṃ jhānānulomapaṭilomaṃ nāma.
(六)从初禅开始而至非想非非想处,从非想非非想处开始而至初禅,如是以顺以逆数数入定,故名「顺逆禅」。
Ñ: (vi) Attaining in forward and reverse order, from the first jhāna up to the base consisting of neither perception nor non-perception and from the base consisting of neither perception nor non-perception back to the first jhāna, is called in the order and reverse order of the jhānas.
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