Paṭhamaṃ jhānaṃ pana pañcaṅgikanti vavatthapetvā dutiyaṃ tivaṅgikaṃ,
（十三）于初禅确定五支，第二禅三支，
Ñ(XII,7): (xiii) The defining of only the jhāna factors by defining the first jhāna as five-factored, the second as three-factored,
tatiyaṃ duvaṅgikaṃ,
第三禅二支，
Ñ: the third as two-factored,
tathā catutthaṃ ākāsānañcāyatanaṃ…pe… nevasaññānāsaññāyatananti
同样的第四禅，空无边处，乃至非想非非想处（亦为二支），
Ñ: and likewise the fourth, the base consisting of boundless space, … and the base consisting of neither perception nor non-perception,
evaṃ jhānaṅgamattasseva vavatthāpanaṃ aṅgavavatthāpanaṃ nāma.
只是这样的确定禅支，故名「支的确定」。
Ñ: is called definition of factors.
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Notes: the English translation of 'evaṃ jhānaṅgamattasseva vavatthāpanaṃ' is above 'The defining of only the jhāna factors'.
Tathā idaṃ pathavīkasiṇanti vavatthapetvā idaṃ āpokasiṇaṃ…pe… idaṃ odātakasiṇanti evaṃ ārammaṇamattasseva vavatthāpanaṃ ārammaṇavavatthāpanaṃ nāma.
（十四）同样的确定这是地遍，水遍，乃至白遍，如是只确定所缘，故名「所缘的确定」。
Ñ: (xiv) Likewise, the defining of only the object as 'This is the earth kasiṇa', 'This is the water kasiṇa' … 'This is the white kasiṇa', is called definition of object.
Aṅgārammaṇavavatthāpanampi eke icchanti.
然亦有人主张：「支与所缘的确定」的，
Ñ: Some would also have 'defining of factors and object';
Aṭṭhakathāsu pana anāgatattā addhā taṃ bhāvanāmukhaṃ na hoti.
但在义疏中未曾述及，当然不成为修习之门。
Ñ: but since that is not given in the commentaries it is certainly not a heading in the development.
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