Visuddhimagga VII-59

Yasmā pana ahirikānottappakodhūpanāhamakkhapaḷāsaissāmacchariyamāyāsāṭheyyathambhasārambhamānātimānamadapamādataṇhāavijjā-

tividhākusalamūladuccaritasaṃkilesamalavisamasaññāvitakkapapañcacatubbidhavipariyesa-

āsavaganthaoghayogaagatitaṇhuppādupādānapañcacetokhīlavinibandhanīvaraṇābhinandanā-

chavivādamūlataṇhākāyasattānusayaaṭṭhamicchattanavataṇhāmūlakadasākusalakammapathadvāsaṭṭhidiṭṭhigata-

aṭṭhasatataṇhāvicaritappabhedasabbadarathapariḷāhakilesasatasahassāni, saṅkhepato vā pañca kilesakhandhaabhisaṅkhāradevaputtamaccumāre abhañji.

Tasmā bhaggattā etesaṃ parissayānaṃ bhaggavāti vattabbe bhagavāti vuccati.

其次他已破了贪、瞋、痴、颠倒作意，无惭、无愧、忿、恨、覆、恼、嫉、悭、谄（诈）、诳、强情（顽迷）、激情（急躁）、慢、过慢、骄、放逸、爱、无明、

三不善根、三恶业、（爱等三）杂染、（贪等三）垢、（欲等三）不正想 [PTS 211]、（欲等三）寻、（爱见慢三）战论、（常乐我净）四种颠倒、

（欲、有、见、无明四）漏、（贪、瞋、戒禁取、见取四）系、（欲、有、见、无明四）暴流及四轭、（欲、瞋、痴、恐怖四）恶趣、（四资具的）爱取、（欲、见、戒禁、我见四）取、五种心的荒秽（疑佛、疑法、疑僧、疑学处、抱怨同梵者）、五缚（欲缚、身缚、色缚、恣意食睡、求天界而行梵行）、五盖、（色等五）欢喜、

六种诤根、六爱身、七随眠、八邪性（与八正道相反的）、九爱根、十不善业道、六十二见、

百八爱行类、一切的不安、热恼、百千的烦恼。或者略而言之破了烦恼、蕴、行、天子、死的五魔；

所以虽然因他已经破了此等一切危险，本应说为「破坏的(bhaggavā)」，但是说他为「世尊(bhagavā)」。

Ñ(VII,59): [Similarly], he [can also] be called 'blessed' (bhagavā) when he can be called 'possessed of abolishment' (bhaggavā) owing to the following menaces having been abolished; for he has abolished (abhañji) all the hundred thousand kinds of trouble, anxiety and defilement classed as greed, as hate, as delusion, and as misdirected attention; as consciencelessness and shamelessness, as anger and enmity, as contempt and domineering, as envy and avarice, as deceit and fraud, as obduracy and presumption, as pride and haughtiness, as vanity and negligence, as craving and ignorance;

as the three roots of the unprofitable, kinds of misconduct, defilement, stains, [211] fictitious perceptions, applied thoughts, and diversifications;

as the four perversenesses, cankers, ties, floods, bonds, bad ways, cravings, and clingings; as the five wildernesses in the heart, shackles in the heart, hindrances, and kinds of delight;

as the six roots of discord, and groups of craving; as the seven inherent tendencies; as the eight wrongnesses; as the nine things rooted in craving; as the ten courses of unprofitable action; as the sixty-two kinds of [false] view;

as the hundred and eight ways of behaviour of craving—or in brief, the five Māras, that is to say, the Māras of defilement, of the aggregates, and of kamma-formations, Māra as deity, and Māra as death.

Notes in Chinese translation: 原本只有爱取（tanhupadana），锡兰字母本作tanhupadupadana，故加一「取」。

Āha cettha –

故如是说：

Ñ: And in this context it is said:

‘‘Bhaggarāgo bhaggadoso, bhaggamoho anāsavo;

Bhaggāssa pāpakā dhammā, bhagavā tena vuccatī’’ti.

破了贪，破了瞋，

破了痴而无漏，

破了一切的恶法，

故名为世尊。

Ñ: 'He has abolished (bhagga) greed and hate,

Delusion too, he is canker-free;

Abolished every evil state,

"Blessed" his name may rightly be'.