Yasmā ca loke issariyadhammayasasirikāmapayattesu chasu dhammesu bhagasaddo pavattati, paramañcassa sakacitte issariyaṃ, aṇimālaṅghimādikaṃ vā lokiyasammataṃ sabbākāraparipūraṃ atthi. Tathā lokuttaro dhammo. Lokattayabyāpako yathābhuccaguṇādhigato ativiya parisuddho yaso. Rūpakāyadassanabyāvaṭajananayanappasādajananasamatthā sabbākāraparipūrā sabbaṅgapaccaṅgasirī. Yaṃ yaṃ etena icchitaṃ patthitaṃ attahitaṃ parahitaṃ vā, tassa tassa tatheva abhinipphannattā icchitatthanibbattisaññito kāmo. Sabbalokagarubhāvappattihetubhūto sammāvāyāmasaṅkhāto payatto ca atthi. Tasmā imehi bhagehi yuttattāpi bhagā assa santīti iminā atthena bhagavāti vuccati.
其次于世间的自在、法、名声、福严、欲、精勤的六法而应用「有德」之语。于世尊的自心中有最胜的「自在」，或者有变小变大等（八自在）为世间所称许的一切行相圆满。「法」是世间法。有通达三界证得如实之德而极遍净的「名声」。佛的色身，一切相好圆满的四肢五体，能令热心的人眼见而心生欢喜为「福严」。佛的一切自利利他的希求，悉能随其所欲而完成，故称遂欲成就为「欲」。成为一切世间所尊敬的原因的正精进，称为「精勤」。所以以此等「诸德相应」── 亦即是他有德之义而称「世尊」。
Ñ(VII,61): He is also called 'blessed' (bhagavā) since he is 'associated with blessings' (bhagehi yuttattā) such as those of the following kind, in the sense that he 'has those blessings' (bhagā assa santi). Now in the world the word 'blessing' is used for six things, namely, lordship, Dhamma, fame, glory, wish, and endeavour. He has supreme lordship over his own mind, either of the kind reckoned as mundane and consisting in 'minuteness, lightness', etc., or that complete in all aspects, and likewise the supramundane Dhamma. And he has the exceedingly pure fame, spread through the three worlds, acquired through the special quality of veracity. And he has glory of all limbs, perfect in every aspect, which is capable of comforting the eyes of people eager to see his material body. And he has his wish, in other words, the production of what is wanted, since whatever is wanted and needed by him as beneficial to himself or others is then and there produced for him. And he has the endeavour, in other words, the right effort, which is the reason why the whole world venerates him.
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Notes: [lokuttara dhamma is 出世间法].
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