Atha vā diṭṭhanti dassanaṃ vuccati. Diṭṭhameva sandiṭṭhaṃ, dassananti attho.
或者即以见为见义，
Ñ(VII,79): Or alternatively, it is seeing (dassana) that is called 'the seen' (diṭṭha); then diṭṭha and sandiṭṭha are identical in meaning as 'seeing'.
Sandiṭṭhaṃ arahatīti sandiṭṭhiko.
因值得见故为「见」，
Ñ: It is worthy of being seen (dittha), thus it is 'visible here and now' (sandiṭṭhika).
Lokuttaradhammo hi bhāvanābhisamayavasena sacchikiriyābhisamayavasena ca dissamānoyeva vaṭṭabhayaṃ nivatteti.
即依修习现观及作证现观而见出世间法，击退轮回的怖畏。
Ñ: For the supramundane Dhamma (law) arrests the fearful round [of kamma, etc.,] as soon as it is seen by means of penetration consisting in development [of the path] and by means of penetration consisting in realization [of nibbāna].
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Notes in Chinese translation: 「修习现观」（bhāvanābhisamaya）是见道法；「作证现观」（sacchikiriyābhisamaya）是见涅盘法。
Tasmā yathā vatthaṃ arahatīti vatthiko, evaṃ sandiṭṭhaṃ arahatīti sandiṭṭhiko.
譬如衣服值得着故着，如是（出世间法）值得见故「见」。
Ñ: So it is 'visible here and now' (sandiṭṭhika) since it is worthy of being seen (diṭṭha), just as one who is clothable (vattihika) is so called because he is worthy of clothes (vattha).
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