155. Tattha suppaṭipannoti suṭṭhu paṭipanno, sammāpaṭipadaṃ anivattipaṭipadaṃ anulomapaṭipadaṃ apaccanīkapaṭipadaṃ dhammānudhammapaṭipadaṃ paṭipannoti vuttaṃ hoti.
此中「善行道」（suppaṭipanno）是善（suṭṭhu）与行道（paṭipanno）的结合，即指正道，不退之道，随顺之道，无敌之道的行道而言。
Ñ(VII,90): Herein, entered on the good way (suppaṭipanna) is thoroughly entered on the way (suṭṭhu paṭipanna). What is meant is that it has entered on a way (paṭipanna) that is the right way (sammā-paṭipadā), the way that is irreversible, the way that is in conformity [with truth], the way that has no opposition, the way that is regulated by the Dhamma.
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Notes in Chinese translation : 「善行道」，《解脱道论》「善修行」。
Bhagavato ovādānusāsaniṃ sakkaccaṃ suṇantīti sāvakā.
恭敬地听闻世尊的训示教诫，故为「声闻」（Sāvakā）。
Ñ: They hear (suṇanti) attentively the Blessed One's instruction, thus they are his disciples (sāvaka—lit. 'hearers').
Sāvakānaṃ saṅgho sāvakasaṅgho,
声闻之众为「声闻众」，
Ñ: The community of the disciples is the community of those disciples.
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Notes in Chinese translation : 「声闻众」（Sāvakasaṅgha），《解脱道论》「沙门众」。
sīladiṭṭhisāmaññatāya saṅghātabhāvamāpanno sāvakasamūhoti attho.
便是有同等的戒和见，而集体生活的声闻团的意义。
Ñ: The meaning is that the total of disciples forms a communality because it possesses in common both virtue and [right] view. [219]
Yasmā pana sā sammāpaṭipadā uju avaṅkā akuṭilā ajimhā, ariyo ca ñāyotipi vuccati,
[PTS 219] 其次那正道亦说是正直、不曲、不弯、非不正及圣与真理，
Ñ: That right way, being straight, unbent, uncrooked, unwarped, is called noble and true
anucchavikattā ca sāmīcītipi saṅkhaṃ gatā.
因顺当故名正当，是故那行道的圣众，
Ñ: and is known as proper owing to its becomingness, therefore the noble community that has entered on that
Tasmā tampaṭipanno ariyasaṅgho ujuppaṭipanno ñāyappaṭipanno sāmīcippaṭipannotipi vutto.
亦说为正直行道，真理行道，正当行道。
Ñ: is also said to have entered on the straight way, entered on the true way, and entered on the proper way.
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