Visuddhimagga II-82

Tattha yo dhutaṅgena attano kilese dhuni, paraṃ pana dhutaṅgena na ovadati, nānusāsati bākulatthero viya, ayaṃ dhuto na dhutavādo.

如果有人，他自己以头陀支而除烦恼，但不以头陀支训诫[xùn jiè]和教授别人，犹如薄拘[jū]罗长老，故为是头陀非头陀说：

Ñ(II,82): Herein, one who has shaken off his defilements with an ascetic practice but does not advise and instruct another in an ascetic practice, like the Elder Bakkula, is 'ascetic but not a preacher of asceticism',

Chew: In Pāḷi - “bākulatthero”, Ñ - “Elder Bakkula”. In Pāḷi text it is Bākkula. In Mahāsī Sayādaw’s translation it is Bākula. In Dictionary of Pāḷi Proper Names, it is spelled in both ways: Bakkula, and Bākula. But, elsewhere it is more commonly spelled as Bākula. So, I think it should be Elder Bākula.

Yathāha, ‘‘tayidaṃ āyasmā bākulo dhuto na dhutavādo’’ti.

即所谓：「薄拘罗尊者，是头陀（者）而非头陀说（者）」。

Ñ: according as it is said: 'Now the venerable Bakkula was ascetic but not a preacher of asceticism'.

Yo pana na dhutaṅgena attano kilese dhuni, kevalaṃ aññe dhutaṅgena ovadati anusāsati upanandatthero viya, ayaṃ na dhuto dhutavādo.

若人 [PTS 081] 自己不以头陀支除烦恼，仅以头陀支训诫教授他人的，犹如优波难陀长老，故为非头陀是头陀说：

Ñ: One who [81] has not shaken off his own defilements but only advises and instructs another in an ascetic practice, like the Elder Upananda, is 'not ascetic but a preacher of asceticism',

Yathāha, ‘‘tayidaṃ āyasmā upanando sakyaputto na dhuto dhutavādo’’ti.

即所谓：「释子优波难陀尊者，非头陀（者）是头陀说（者）」。

Ñ: according as it is said: 'Now the venerable Upananda son of the Sakyans was not ascetic but a preacher of asceticism'.

Yo ubhayavipanno lāḷudāyī viya, ayaṃ neva dhuto na dhutavādo.

两种都没有，犹如兰留陀夷[yí]长老，故为非头陀非头陀说；

Ñ: One who has failed in both, like Lāḷudāyin, is 'neither ascetic nor a preacher of asceticism',

Yathāha, ‘‘tayidaṃ āyasmā lāḷudāyī neva dhuto na dhutavādo’’ti.

即所谓：「兰留陀夷尊者，非头陀（者）非头陀说（者）」。

Ñ: according as it is said: 'Now the venerable Lāḷudāyin was neither ascetic nor a preacher of asceticism'.

Yo pana ubhayasampanno dhammasenāpati viya, ayaṃ dhuto ceva dhutavādo ca. Yathāha, ‘‘tayidaṃ āyasmā sāriputto dhuto ceva dhutavādo cāti.

两种都圆满，如法将（舍利弗），故为是头陀是头陀说；即所谓：「舍利弗是头陀（者）是头陀说（者）」。

Ñ: One who has succeeded in both, like the General of the Dhamma, is 'both ascetic and a preacher of asceticism', according as it is said: 'Now the venerable Sāriputta was ascetic and a preacher of asceticism'.