Dutiyacatukke atthi samādhi paritto parittārammaṇo, atthi paritto appamāṇārammaṇo, atthi appamāṇo parittārammaṇo, atthi appamāṇo appamāṇārammaṇoti.
(2)(小小所缘、小无量所缘、无量小所缘、无量无量所缘)于第二种四法中:即为定的小小所缘,小无量所缘,无量小所缘及无量无量所缘。
Ñ(III,20): 11. In the second tetrad there is limited concentration with a limited object, there is limited with a measureless object, there is measureless with a limited object, and there is measureless with a measureless object.
Tattha yo samādhi appaguṇo uparijhānassa paccayo bhavituṃ na sakkoti, ayaṃ paritto.
此中对于那定不熟习,而不能为到达上禅之缘者,这是 [PTS 088]「小定」,
Ñ: Herein, concentration that is unfamiliar and incapable of being a condition for a higher jhāna [88] is limited.
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Chew: The unfamiliarity of any of the 40 meditation subjects is called limited. And some of the 40 meditation subjects, which cannot be developed to a higher Jhāna (e.g. Buddhānussati only up to upacārabhāvanā), also are called limited. Am I right?
Yo pana avaḍḍhite ārammaṇe pavatto, ayaṃ parittārammaṇo.
若于所缘没有什么增长而起的(定),这是「小所缘」(定)。
Ñ: When it occurs with an unextended object (Ch. IV, §126), it is with a limited object.
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Chew: As Ñ(III,109) “only the ten kasiṇas among these forty meditation subjects need be extended.” So, the object for the remaining meditation subjects are called unextended object. Am I right?
Han: Mahāsī Sayādaw did not give such explanation, but I study the text carefully, and I agree with your comments.
Yo paguṇo subhāvito, uparijhānassa paccayo bhavituṃ sakkoti, ayaṃ appamāṇo.
如果那定是善加修习而能为修上禅之缘的,这是「无量」(定)。
Ñ: When it is familiar, well developed, and capable of being a condition for a higher jhāna, it is measureless.
Yo ca vaḍḍhite ārammaṇe pavatto, ayaṃ appamāṇārammaṇo.
若于所缘有增长而起的(定),这是「无量所缘」(定)。
Ñ: And when it occurs with an extended object, it is with a measureless object.
Vuttalakkhaṇavomissatāya pana vomissakanayo veditabbo.
次依上述之相而加以配合,当知为混合定的解释法(小无量所缘及无量无量所缘)。
Ñ: The mixed method can be understood as the mixture of the characteristics already stated.
Evaṃ parittaparittārammaṇādivasena catubbidho.
如是依小小所缘等为四种。
Ñ: So it is of four kinds as limited with limited object, and so on.
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