Yasmā pana dosacaritassa kusalappavattisamaye paññā balavatī hoti, dosassa āsannaguṇattā.
其次瞋行者若起善业之时则慧力强，因慧近于瞋德故。
Ñ(III,76): One of intelligent temperament is parallel to one of hating temperament because understanding is strong when profitable [kamma] occurs in one of hating temperament, owing to its special qualities being near to those of hate.
Yathā hi akusalapakkhe doso nissineho na ārammaṇaṃ allīyati, evaṃ kusalapakkhe paññā.
譬如瞋于不善法中为不润不着所缘，而慧则于善法中不润不着所缘。
Ñ: For, in an unprofitable way, hate is disaffected and does not hold to its object, and so, in a profitable way, is understanding.
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Sayādaw U Sīlānanda: The words 'unprofitable way' means unprofitable state.
Han: Mahāsī Sayādaw same as Sayādaw U Sīlānanda.
Yathā ca doso abhūtampi dosameva pariyesati, evaṃ paññā bhūtaṃ dosameva.
又瞋仅为寻求不实的过失，而慧则寻求实在的过失。
Ñ: Hate seeks out only unreal faults, while understanding seeks out only real faults.
Yathā doso sattaparivajjanākārena pavattati, evaṃ paññā saṅkhāraparivajjanākārena, tasmā dosacaritassa buddhicarito sabhāgo.
瞋以回避有情之态度为用，慧以回避诸行之态度为用。是故觉行者为瞋行者的同分。
Ñ: And hate occurs in the mode of condemning living beings, while understanding occurs in the mode of condemning formations.
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Sayādaw U Sīlānanda: [
condemning= avoiding];The word 'formations' means mind & matter / saṅkhāra.
Han: Mahāsī Sayādaw same as Sayādaw U Sīlānanda.
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