Iti imāsu paṭipadāabhiññāsu yo puggalo dukkhāya paṭipadāya dandhāya ca abhiññāya samādhiṃ pāpuṇāti, tassa so samādhi dukkhāpaṭipado dandhābhiññoti vuccati. Esa nayo sesattayepīti evaṃ dukkhāpaṭipadādandhābhiññādivasena catubbidho.
在这些行道与通达之中，因为他是由于苦的行道与迟的通达而得证于定，所以说他的定为苦行道迟通达。
其它三种亦同此法可知。如是依苦行道迟通达等为四种。
Ñ(III,19): So as regards this progress and this direct-knowledge, when a person reaches concentration with difficult progress and sluggish direct-knowledge, his concentration is called concentration of difficult progress and sluggish direct-knowledge. Similarly in the cases of the remaining three.
So it is of four kinds as of difficult progress and sluggish direct-knowledge, and so on.
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