Visuddhimagga II-91

Sace pana abbhokāse āraññikaṅgasampannaṃ susānaṃ hoti, ekopi bhikkhu ekappahārena sabbadhutaṅgāni paribhuñjituṃ sakkoti.

若于露地中而有冢墓可以成就阿练若住支的话，则一个比丘可于同一时期受持一切头陀支了。

Ñ(II,91): If there is a charnel ground in the open that complies with the forest-dweller's practice, one bhikkhu is able to put all the ascetic practices into effect simultaneously.

Bhikkhunīnaṃ pana āraññikaṅgaṃ khalupacchābhattikaṅgañca dvepi sikkhāpadeneva paṭikkhittāni, abbhokāsikaṅgaṃ, rukkhamūlikaṅgaṃ, sosānikaṅganti imāni tīṇi dupparihārāni.

对于比丘尼，阿练若住支及时后不食支是由于学处所禁止的；露地 [PTS 083] 住支，树下住支与冢间住支的三支，实行的确很难，

Ñ: But the two, namely, the forest-dweller's practice and the later-food-refuser's practice, are forbidden to bhikkhunis by training precept. [83] And it is hard for them to observe the three, namely, the open-air-dweller's practice, the tree-root-dweller's practice, and the charnel-ground-dweller's practice,

Bhikkhuniyā hi dutiyikaṃ vinā vasituṃ na vaṭṭati.

而且比丘尼不应离开第二女性而独住的；

Ñ: because a bhikkhuni is not allowed to live without a companion,

Evarūpe ca ṭhāne samānacchandā dutiyikā dullabhā.

在这样的情形下也很难获得同志，

Ñ: and it is hard to find a female companion with like desire for such a place,

Sacepi labheyya saṃsaṭṭhavihārato na mucceyya.

纵使获得亦未免众同住之烦，

Ñ: and even if available, she would not escape having to live in company.

Evaṃ sati yassatthāya dhutaṅgaṃ seveyya, svevassā attho na sampajjeyya.

这样亦难成就她受持此等头陀支的目的；

Ñ: This being so, the purpose of cultivating the ascetic practice would scarcely be served.

Evaṃ paribhuñjituṃ asakkuṇeyyatāya pañca hāpetvā bhikkhunīnaṃ aṭṭheva hontīti veditabbāni.

如是除了不可能受持的五支之外，当知为比丘尼的只有八支。

Ñ: It is because they are reduced by five owing to this inability to make use of certain of them that they are to be understood as eight only for bhikkhunis.