Sabbāneva panetāni tena tena samādānena dhutakilesattā dhutassa bhikkhuno aṅgāni,
其次一切头陀支，因彼等的受持而除去（头陀）烦恼，故除去（烦恼）的比丘的支分（为头陀支），
Ñ(II,11): All these, however, are the practices (aṅga) of a bhikkhu who is ascetic (dhuta) because he has shaken off (dhuta) defilement by undertaking one or other of them.
kilesadhunanato vā dhutanti laddhavohāraṃ ñāṇaṃ aṅgaṃ etesanti dhutaṅgāni.
或因除去烦恼故头陀得名为智，此等的支分而称「头陀支」。
Ñ: Or the knowledge that has got the name 'ascetic' (dhuta) because it shakes off (dhunana) defilement is a practice (aṅga) belonging to these, thus they are 'ascetic practices' (dhutaṅga).
Atha vā dhutāni ca tāni paṭipakkhaniddhunanato aṅgāni ca paṭipattiyātipi dhutaṅgāni.
又他们是除遣[qiǎn]其敌对者（烦恼）的头陀及行道的支分，故称「头陀支」。
Ñ: Or alternatively, they are ascetic (dhuta) because they shake off (niddhunana) opposition, and they are practices (aṅga) because they are a way (paṭipatti).
Evaṃ tāvettha atthato viññātabbo vinicchayo.
如是当先抉择此等头陀支的意义。
Ñ: This, firstly, is how the exposition should be known here as to meaning.
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