Imañca kāyagatāsatimanuyutto bhikkhu aratiratisaho hoti, na ca naṃ arati sahati, uppannaṃ aratiṃ abhibhuyya abhibhuyya viharati.
（身至念的功德）精勤于身至念（业处）的比丘，是战胜不乐与乐的，不是为不乐及乐所战胜的。他是常常征服生起的不乐而住。
Ñ(VIII,144): And the bhikkhu who is devoted to this mindfulness occupied with the body 'is a conqueror of boredom and delight, and boredom does not conquer him; he dwells transcending boredom as it arises.
Bhayabheravasaho hoti, na ca naṃ bhayabheravaṃ sahati, uppannaṃ bhayabheravaṃ abhibhuyya abhibhuyya viharati.
他是战胜怖畏恐惧的，不是为怖畏恐惧所战胜的。他是常常征服生起的怖畏恐惧而住。
Ñ: He is a conqueror of fear and dread, and fear and dread do not conquer him; he dwells transcending fear and dread as they arise.
Khamo hoti sītassa uṇhassa …pe… pāṇaharānaṃ adhivāsakajātiko hoti (ma. ni. 3.159).
他是「忍辱者，能忍寒、热••••••乃至能忍夺取其生命之苦」。
Ñ: He is one who bears cold and heat... who endures ... arisen bodily feelings that are ... menacing to life' (M.iii,97);
Kesādīnaṃ vaṇṇabhedaṃ nissāya catunnaṃ jhānānaṃ lābhī hoti.
依发等的色一类（青、黄、赤、白之遍），得证四禅，
Ñ: he becomes an obtainer of the four jhānas based on the colour aspect of the head hairs, etc.;
Cha abhiññā paṭivijjhati (ma. ni. 3.159).
而达六通。
Ñ: and he comes to penetrate the six kinds of direct-knowledge (see M. Sutta 6).
Tasmā have appamatto, anuyuñjetha paṇḍito;
Evaṃ anekānisaṃsaṃ, imaṃ kāyagatāsatinti.
真实的善慧者，
应对于如是
有大威力的身至念，
常作不放逸之行。
Ñ: So let a man, if he is wise,
Untiringly devote his days
To mindfulness of body which
Rewards him in so many ways.
Idaṃ kāyagatāsatiyaṃ vitthārakathāmukhaṃ.
这是详论身至念一门。
Ñ: This is the section dealing with mindfulness occupied with the body in the detailed treatise.
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