(二)对于「短」的句也是同样的。
Ñ(VIII,169): (ii) The same method of explanation applies also in the case of short breaths.
Ayaṃ pana viseso,
但有其次第不同:
Ñ: But there is this difference.
yathā ettha ‘‘dīghaṃ assāsaṃ addhānasaṅkhāte’’ti vuttaṃ,
即那里说「长出息于长时出息」,
Ñ: While in the former case 'a long in-breath reckoned as an extent' is said,
evamidha ‘‘rassaṃ assāsaṃ ittarasaṅkhāte assasatī’’ti āgataṃ.
如是在这里则说「短出息于短时出息」。
Ñ: here 'a short in-breath reckoned as a little (duration)' (Ps.i,182) is given.
Tasmā rassavasena yāva ‘‘tena vuccati kāye kāyānupassanāsatipaṭṭhānabhāvanā’’ti, tāva yojetabbaṃ.
是故以短字直至最后的「故言于身修习身观念处」而代替前者(的长字即可)。
Ñ: So it must be construed as 'short' as far as the phrase 'That is why "development of the foundation (establishment) of mindfulness consisting in contemplation of the body as a body" is said' (Ps.i,183).
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