Visuddhimagga I-129

Imesu pana paribhogesu yasmā sāmiparibhogo aggo, tasmā taṃ patthayamānena bhikkhunā vuttappakārāya paccavekkhaṇāya paccavekkhitvā paribhuñjantena paccayasannissitasīlaṃ sampādetabbaṃ.

在这些受用中以主受用为最上。是故希求于主受用的比丘，当依上述的观察方法而观察受用，以成就于资具依止戒。

Ñ(I,129): As regards these three kinds of use, since use as a master is best, when a bhikkhu undertakes virtue dependent on requisites, he should aspire to that and use them after reviewing them in the way described.

Evaṃ karonto hi kiccakārī hoti.

如是作者为作其所应作者。

Ñ:

Sayādaw U Sīlānanda: For he who so thus is one who does what is to be done. Burmese translation is the same as Sayādaw’s translation.

Vuttampi cetaṃ –

故如是说：

Ñ: And this is said: [45]

‘‘Piṇḍaṃ vihāraṃ sayanāsanañca,

Āpañca saṅghāṭirajūpavāhanaṃ;

Sutvāna dhammaṃ sugatena desitaṃ,

Saṅkhāya seve varapaññasāvako.

[PTS 045] 胜慧声闻已闻善逝所说法，

对于团食精舍与床座，

除去僧伽黎衣的尘垢的水，

必须深深的观察而受用。

Ñ: 'The truly wise disciple

Who listens to the Dhamma

As taught by the Sublime One

Makes use, after reviewing,

Of alms food, and of dwelling,

And of a resting place,

And also of the water

For washing dirt from robes' (Sn. 391).

‘‘Tasmā hi piṇḍe sayanāsane ca,

Āpe ca saṅghāṭirajūpavāhane;

Etesu dhammesu anūpalitto,

Bhikkhu yathā pokkhare vāribindu. (su. ni. 393-394);

是故对于团食精舍与床座，

除去僧伽黎衣的尘垢的水，

比丘切勿染着此等法，

犹如露珠不着于荷叶。

Ñ: 'So like a drop of water

Lying on leaves of lotus,

A bhikkhu is unsullied

By any of these matters,

By alms food, [and by dwelling,]

And by a resting place,

And also by the water

For washing dirt from robes' (Sn. 392).

‘‘Kālena laddhā parato anuggahā,

Khajjesu bhojjesu ca sāyanesu ca;

Mattaṃ sa jaññā satataṃ upaṭṭhito,

Vaṇassa ālepanarūhane yathā.

由他之助而得布施的时候，

对于硬食软食及诸味，

应常观察而知量，

犹如涂药治疮[chuāng]伤。

Ñ: 'Since aid it is and timely

Procured from another

The right amount he reckons,

Mindful without remitting

In chewing and in eating,

In tasting food besides:

He treats it as an ointment

Applied upon a wound' (?).

‘‘Kantāre puttamaṃsaṃva, akkhassabbhañjanaṃ yathā;

Evaṃ āhāre āhāraṃ, yāpanatthamamucchito’’ti.

如渡沙漠食子肉，

亦如注油于车轴[zhóu]，

但为维持于生命，

如是取食莫染着。

Ñ: 'So like the child's flesh in the desert

Like the greasing for the axle,

He should eat without delusion

Nutriment to keep alive' (?).