Visuddhimagga I-137

Sekkhānaṃ pana sīlaṃ diṭṭhivasena aparāmaṭṭhattā, puthujjanānaṃ vā pana rāgavasena aparāmaṭṭhasīlaṃ aparāmaṭṭhapārisuddhīti veditabbaṃ, kuṭumbiyaputtatissattherassa sīlaṃ viya.

（4）有学的戒不执着于恶见，或凡夫的不着有贪之戒，故名「无执取遍净戒」。如富家之子帝须长老的戒一样。

Ñ(I,137): (d) What should be understood as virtue consisting in purification not adhered to is trainers' virtue, because it is not adhered to by [false] view, and ordinary men's virtue when not adhered to by greed. Like the virtue of the Elder Tissa the Landowner's Son (Kuṭumbiyaputta-Tissa thera).

So hi āyasmā tathārūpaṃ sīlaṃ nissāya arahatte patiṭṭhātukāmo verike āha –

长老即依如是之戒而证得阿罗汉的，他对怨敌说：

Ñ: Wanting to become established in Arahantship in dependence on such virtue, this venerable one told his enemies:

‘‘Ubho pādāni bhinditvā, saññapessāmi vo ahaṃ;

Aṭṭiyāmi harāyāmi, sarāgamaraṇaṃ aha’’nti.

「我今告知汝， 断我一双足，

若有贪之死， 我实惭且恶」。

Ñ: I broke the bones of both my legs

To give the pledge you asked from me.

I am revolted and ashamed

At death accompanied by greed.

‘‘Evāhaṃ cintayitvāna, sammasitvāna yoniso;

Sampatte aruṇuggamhi, arahattaṃ apāpuṇi’’nti. (dī. ni. Aṭṭha. 2.373);

[PTS 049] 我如是思惟， 如理而正观，

至于黎明时， 得证阿罗汉。

Ñ: [49] And after I had thought on this,

And wisely then applied insight,

When the sun rose and shone on me,

I had become an Arahant' (see MA.i,233).